African colonisation was significantly different from all other forms of European invasion. At the end of the 19th century, the continent was divided up into multiple relatively small nation-states. As a result, each state has found the processes of moving towards industrialisation difficult. The story of the colonisation of the continent is how this situation came about.

Racism was the ideology of European, then the US and Japanese Colonisation; the framework of ideas that justified every act that subdued populations across the world. The ideas varied over time. In 1492, racism was mixed with Catholicism, by the Spanish invaders. By the time the Reformation and the Settlement of the Calvinists into America, racism was mixed with the new religion.

Colonisation and slavery were the cornerstones of the Industrial Revolution. European industrialisation and Atlantic-American slavery as two structural global transformations must be understood as an integral whole. Industrialisation in the 19th century was enough to bring Europe out of a backwater in terms of global wealth and power. The processes of industrialisation have been written about in detail by scholars, and students of economic history will be deeply aware of industrialisation.

Racial chattel slavery, as practised in the North and South Americas over four centuries, represented bondage not seen before at new levels of human inferiority and violence. European chattel slavery required two elements which on the whole was not present in earlier forms of slavery; private ownership and racism. Only under the ideology of European racism could chattel slavery exist in the extreme from that it took. Chattel slavery was the ownership of one person by another as a form of property; it became prerequisite for plantation settlement for sugar and coffee - the beginnings of industrial capitalism.