Colonisation in the Indian subcontinent was a different experience when compared to the invasions in the Americas or Russia. In 1600, the Indian subcontinent (that is modern-day India, Pakistan, Bangladesh and Myanmar) was an ancient civilisation of huge diversity. The whole country had a centralised government run by the Mughals, alongside some 500 distinct but powerful and equally ancient kingdoms.

Colonisation led to impoverishment on a scale that has never been measured as such measurements are hard to create with any degree of accuracy. In the following three blogs, I examine the most intense two forms of impoverishment: holocausts and famine. The processes of impoverishment varied widely. In the continent of Africa, the colonising nations enslaved tens of millions of men and women. In the Americas, the indigenous people were almost but not quite eradicated. In India and China, the richest and most powerful parts of the world in 1500, the mechanisms of impoverishment were more complicated.

Racism had many consequences for the indigenous peoples of invaded lands. The various strands of Christianity fed into the colonial mindset from the last decades of the 18th century when missionaries followed the invaders. For the churches, these were their ‘civilising missions’, bringing what they thought was the best of their own culture. The literature is full of chaplains seeing their missions as bringing light to the darkness of the heathen. Many of the invaded did not see it that way, viewing the Christian churches as an attempt to denigrate their cultures and ways of life.

Racism was the ideology of European, then the US and Japanese Colonisation; the framework of ideas that justified every act that subdued populations across the world. The ideas varied over time. In 1492, racism was mixed with Catholicism, by the Spanish invaders. By the time the Reformation and the Settlement of the Calvinists into America, racism was mixed with the new religion.

Racial chattel slavery, as practised in the North and South Americas over four centuries, represented bondage not seen before at new levels of human inferiority and violence. European chattel slavery required two elements which on the whole was not present in earlier forms of slavery; private ownership and racism. Only under the ideology of European racism could chattel slavery exist in the extreme from that it took. Chattel slavery was the ownership of one person by another as a form of property; it became prerequisite for plantation settlement for sugar and coffee - the beginnings of industrial capitalism.