Part Two: Understanding Colonialism
- September 2020
-
October 2020
- Oct 2, 2020 #9 Understanding Colonialism: The New Globalisation: The Age of Monopoly Global Companies
- Oct 9, 2020 #10 Understanding Colonialism: The Early Monopoly Companies and Colonisation
- Oct 16, 2020 #11 Understanding Colonialism: Competitive Colonialism & Defending Colonies
- Oct 23, 2020 #12 Understanding Colonialism: Invasion, Settlement, Slaves and Colonisation
- Oct 30, 2020 #13 Understanding Colonialism: Slaves and Settler Societies
- November 2020
-
December 2020
- Dec 4, 2020 #18 Understanding Colonialism: Death and Impoverishment Part III
- Dec 11, 2020 #19 Understanding Colonialism: Indian Colonialism: A Special Case from 1600 to 1914
- Dec 18, 2020 #20 Understanding Colonialism: Russian Colonisation: Another Special Case
- Dec 23, 2020 #21 Understanding Colonialism: The Invasion of China
-
January 2021
- Jan 1, 2021 #22 Understanding Colonialism: Africa (Part I)
- Jan 8, 2021 #22 Understanding Colonialism: Africa (Part II)
- Jan 15, 2021 #23 Understanding Colonialism: Settler and non-Settler Colonies
#17 Understanding Colonialism: Death and Impoverishment Part II
In this blog and the one that follows, I deal with 20th-century holocausts as the consequence of colonialism because they resulted from racial thinking. To be clear, I am not arguing that racial thinking led automatically to holocausts. Rather, I argue that categorising people into races and the thought that accompanies, was a necessary condition for the killing on a major scale of entire groups of people. Below, I illustrate three entirely separate holocausts with different backgrounds to each other but each was underpinned by racial thinking.
#15 Understanding Colonialism: Race, Nation and Religion
Racism had many consequences for the indigenous peoples of invaded lands. The various strands of Christianity fed into the colonial mindset from the last decades of the 18th century when missionaries followed the invaders. For the churches, these were their ‘civilising missions’, bringing what they thought was the best of their own culture. The literature is full of chaplains seeing their missions as bringing light to the darkness of the heathen. Many of the invaded did not see it that way, viewing the Christian churches as an attempt to denigrate their cultures and ways of life.