The Haitian Revolution and the anti-slavery movement led by Britain might have been a watershed movement in the slave trade as a whole. It wasn't, however. Slave owners and West Indian island administrators were certainly terrified of new political risings by slaves. The movement in Britain to be rid of the slave trade needs to be understood in the context of religious movements within Britain itself. Many British historians have emphasised the moral high ground, as British legislation outlawed both the trade in slaves and slavery itself in 1807 and 1833…

The key expansionary players up to 1815 had been Spain, Portugal, France, Britain, Holland, Russia, and the Ottomans. Only two of all these “great powers” - the Russians and the Ottomans - survived this revolutionary moment relatively unscathed. Spain France and Portugal lost most of their Colonies Only Britain survived with its Colonial power intact and its world role huge extended. 1750 to 1815, can usefully be understood as the first global struggle for Colonial dominance.  The second 1914 to 1945 was to come.

All progressive movements - such as the Haitian and later the Russian Revolutions - were deeply resented by the established authorities, and in 1815 the British, the Russians and the Ottomans attempted to replace the fallen monarchies. In this blog our aim is to examine the underlying causes which set the French Revolution in action. The sudden turmoil and revolutionary wars which consumed all of Europe after 1793 were a direct consequence of the French Revolution and loosened the ropes which held the feudal system of government in place…

We need to ask and understand what are the necessary conditions for a society to transform itself so that it can industrialise? This question is perhaps one of the critical issues of history. In this blog, I examine what transformation entails for society and what conditions are necessary for this to occur. The components needed for transformation include the following occurring more or less simultaneously: 1. The reformation of ideas. Everywhere old ideas, in particular, religious frameworks are challenged…

The transformation from an ancient society towards an industrial urban capitalist world has nearly always been a revolutionary process which has torn society apart. The almost complete breakdown of societies in the multi-layered wars between the 1780s and 1815, and then from 1914 to 1945, reflect these long-term processes at work. At the end of both periods, not only was the world a very different place with many millions of people dead, but many of the necessary conditions towards the industrial urban capitalist world had also been established.

The twin historical forces of colonialism and capitalism ‘destroyed’ much of the ancient social, economic, ideological and political systems of the world and transformed it. Today we call this ‘progress’. Progress did not happen all at once, of course. People, states, and governments resisted over long periods, but in the end, most peoples were overwhelmed…